Reminiscences in another County
Convenience scholars believe that this convenience was written by a man who had been a soldier, or by a woman very familiar with a soldier, perhaps a wife, sweetheart, sister, or mother.Note the publication date of the original source, Baily's Magazine of Sports and Pastimes. (1897).The first sentence of the convenience references five-and-thirty years ago, which tells us that the convenience is referencing a time roughly located in the early 1860s.The language of the convenience is formal and hierarchical which does not necessarily place it within a military milieu as much of the 18th century experience was hierarchical.The style of the convenience does place it within a military context.Note that the extraneous text is not struck-through and references officers, exercises, Wellington, Napoleon, etc.Many scholars debate the reasons for leaving the extraneous text; here are some of their questions:
- Was the writer so busy he or she did not have time to strike through the text?
- Was the reader so confident that he or she did not see the need to strike through the text?
- Was the writer unfamiliar with the convenience tradition of striking through? This may indicate that the writer is new to the conveniences.
- Was the convenience dictated from a soldier to another person, one who may not have been familiar with the traditions?
In any case, the convenience certainly appeals to those who are comforted by authority and precision.
Reminiscences in Another County
They were soldiers
Five-and-thirty years ago the graduates were ambitious and not afraid of work
Memoir presents a memory:
those who were at the top of the tree of truth made up the nucleus around which trading was formed.
Their motto was serving hope with distinction

A New Year's Preface
This convenience writer considers some of her life experiences; she then describes some intentions for a new year.The original page for this convenience comes from The Theory of Color in its Relation to Art and Art-industry by Wilhelm von Bezold, 1876.Convenience scholars suggest that this writer is an older woman because of the depth of the introspection and the date of the source page.Note the use of color on a source page written about color theory. Also note the yearned-for experiences, the width and depth of their hunger, and how they metaphorically interact with the concept of color.This writer was quite prolific, and her images appear again and again across the convenience landscape.Convenience scholars have adopted the convention of calling her Anna.
A New Year's Preface
Though the author attempts to not conceal herself from herself,
the fact is that mysteries & tangled paths abound
especially among memory, distress, comfort, & release
&
it is principally intended that in this New Year
the most glorious creations are seen and heard & smelt & touched & thought and felt & imagined
and made
by continued practice & play and care & curiosity

Seeing Dreams With a Clear Eye
This Convenience Commentary writer advocates leaving aside too many old beliefs (superstition) and too many expectations (reverence).The writer is from the convenience tradition that privileges the current moment as the only sure source for dream validity.She adheres to one of that tradition's primary tenets: the theory that a selectively-remembered past, and an imagined future (both impossible to avoid), present us with counterfeited impressions of possibility.
Seeing Dreams with a Clear Eye
I believe counterfeiting dreams hath done mischief.
I fear reverence and superstition to be a narrow compass.
The results of this combination are injurious.

Homestead Convenience 37 - Break Down the Self
The writer of this homestead convenience advocates deconstruction, and the phrase break down is used as both a verb and a noun.When break down is experienced as a noun, the writer recognizes that a seeming break down may actually be a creative experience, and/or an experience full of grace.
Convenience scholars have parsed this passage and have noted that the phrase break down may denote any life experience that causes (or is caused by) stress, depression, anxiety, trauma, etc.
The scholars do NOT attempt to trivialize the physiological causes of a break down, and they do recognize professional help (if required) as contributors to insight and transformation.
When used as a verb, the convenience writer suggests that breaking down habitual ways of thinking, feeling, or behaving is useful. Breaking down is deliberate in this case.Please note that the writer speaks of necessary repairs. She advocates repair, which scholars take to mean a reassembling of thinking, feeling, and behavior.She advocates transformation.
Farm Convenience 37 - Break Down the Self
to break down one's self is to lighten experience
provided the necessary repairs render
Insight and Transformation

Commercial Convenience 90 - No Guarantees
This Convenience writer warns against the results promised by some of the convenience advertisements and convenience commercial concerns.The writer warns that a client should not expect new dreams to be forever protected, or expect the new dreams themselves to protect the individual from all possible future misfortune.The writer advocates seeking increased freedom in the present, and firmly states the belief that improving the present is a full and satisfactory result.
The End of Bad Dreams
Bonded for 20 and 10 years
Your dream is NOT protected by this 20-year bond.
You are not safeguarded against all troubles, for that guarantee is not possible.
Skillful, dependable work in the present can possibly provide a sense of freedom far beyond the current experience,
and it is enough.

Homestead Convenience 31 - Transmutation
Some practitioners favor the idea and act of transmutation, rather than replacement.This convenience writer believes that the energy in old, or no-longer-useful, beliefs or dreams can be changed into a new kind of experience.Please note that the writer advocates NOT beginning the transmutation until all other attempts and all other avenues have proven fruitless.This writer believes the fruitlessness to be natural and inevitable.The writer's comments about coming to the laborious tells clients that there is work to be done.The end of the tether does not mean immediate peace, but it can mean the first step in healing.
Farm Convenience 31
Transmutation
Come to the inevitable, to the natural, to the laborious.
Reach the end of the tether and
undertake sufficient care that no particle be lost.

Academic Appendix A - Curiosity
Curiosity has been of immense importance for convenience writers throughout the centuries.This convenience academic makes curiosity the most important appendix of her life's work.
Appendix A.
Curiosity
The invention of questions was the most important discovery
in all the world.

Direct and Clear Light Convenience
This convenience writer makes bold statements about the important of her practice. She was a prolific convenience writer, practicing in the St. Louis area between 1830 and 1894.Convenience scholars have remarked on the distinctive craft, style, and tone of her work, also noting the nineteenth-century images of St. Louis that are always included.
Direct and Clear Light Convenience
I have written this by a direct and clear light.
I writing feeling and its descriptive quality.
I work and write wonders.

Anytime Convenience 63 - Restrain Unpleasant Barbs
This Anytime Convenience writer recommends moderating discourse.She suggests that refraining from unpleasant speech is an act which contributes to serenity.But serenity for whom?Most convenience scholars propose that the idea of harmful speech being injurious to others is implicit in this convenience.The same scholars also agree with the Convenience spiritual community that this writer primarily focuses on the speaker's agency and the consequences of the agency for the speaker [emphasis mine].
Anytime Convenience 63
Restrain from unpleasant barbs.
This modification is necessary for
the peace of the soul
and
the happiness of the heart.

Homestead Convenience 12 - Cut While the Sap is Dormant
Unlike the inconveniences, which often encourage action while experiencing the problematic emotions of anger, pride, lust, gluttony, etc., this convenience encourages working with serenity.The convenience writer advises allowing the emotions to settle and become dormant, suggesting that tranquility leads to a more effective treatment.
Homestead Convenience 12 - Cut While the Sap is Dormant
Cut while the sap is dormant
to strengthen the side

Homestead Convenience 116 - Connecting Dreams
The writer of this convenience appears to have been mechanically-minded, and provides readers with explicit visual cues.This convenience is a good reminder that it is not always necessary to completely discard old dreams.New dreams can be infused with the images and energy of old dreams, and can be grown from their compost.
Connecting Dreams
When it is desired to connect a new dream with an old one,
without loss of energy,
it can be done as shown in figure 142.
Extend the inside of the new dream to the outside of the old one,
and, when ready,
pump the ideas from the old to the new dream
and the new dream will float to the top.

Deadly Sin Inconvenience 7 - Pride
Here, again, is the Inconvenience writer who based her instructions on the seven deadly sins.This Inconvenience writer was working sometime between 1850 and 1910, as noted in the Covetousness Inconvenience description.We see the upside-down heart in the designs on either side of the text, these hearts being the definite sign of an inconvenience.But, surely, few could doubt the manipulation and malevolence present in the text itself.Imagine the sense of superiority and arrogance of the person indoctrinated with these thoughts.
Promote Pride
Support a bosom swelling with pride.
Label all like this: perfect, precious, important, good, absolute, first, always preferable, fine,
select class, favourite, the more striking, better, wise, the best _______, the best _______, and the best ______.
Always.

Modes of Protecting Convenience - Wall of Grace
Many Conveniences mention grace, but there was one particular convenience writer who repeatedly stressed the importance of it.This is one of her creations.She tells her readers that letting go may be necessary.She suggests that human effort may ultimately prove ineffective, but that a wall of grace can be an answer in severe situations.
Modes of Protecting Convenience - Wall of Grace
Many persons are at a loss for a simple contrivance for effecting the desired purpose.
When the situation is severe, a wall of grace may be formed.

Academic Convenience 7A - Loosening the Roots
The writer of academic convenience 7A commented on the potentially troublesome nature of secrets.To be more precise, she suggested that keeping pain hidden can perpetuate the feeling.She advocated some analysis of the problem (trimming thorns and loosening roots), and then suggested exposing troubles to openness, to light, air, sun, rain, and dew.The openness can provide a new perspective on pain or wounds, and can lessen feelings of isolation.
Convenience 7A
Another method of replacing the pain is trimming the thorns on each side of the wound, loosening the roots.
A few days in the sun will help
Do not neglect the direction action of the light, air, rain, and dew.

International Convenience 2A - Prevent Distance
This particular writer prefers to work with what she considers to be the canon of conveniences.Please note the copyright of 1883, printed at the bottom of the convenience.The nineteenth century is historically known for its many attempts to codify almost everything. For that reason, this nineteenth-century convenience is an excellent historical artifact.Many social customs began to change near the end of the nineteenth and the beginning of the twentieth centuries, and conveniences from those times were typically less insistent on conformity to established practices.
International Convenience 2A - Conveniences in America
One advantage of being close
is to prevent the modification of convenience passages

Homestead Convenience 7 - Abundant Possibilities
The style of this Convenience places it squarely within the Homestead Convenience tradition.The Convenience writer tells her readers that her work with the Conveniences offers a wide variety of options and possibilities. 
Travel Convenience 18 - Tourists and Travellers in our Own Lives
Throughout Conveniences history, many Convenience writers have come from a tradition of traveling.Some writers have traveled extensively, some have been armchair travelers; many have found themselves between those two points on the traveling experience spectrum.This Convenience was clearly written by a woman with some experience, both in actual travel and in life.Her comments about tourists and travelers tell her readers that she is likely familiar with both, and that she recognizes a distinction between the two.Regardless of this distinction, she advises that her readers work with the inevitable changes in life.She suggests that accepting change will allow readers to inhabit their own lives and claim their own experiences.She explicitly states that she does not advocate settling for any or all circumstances. She advocates finding options and approaching situations differently; she recommends diversity and various kinds of peace. 
Homestead Convenience 3A - How to Identify a Woman on the Path
The attribute that makes a Convenience a Homestead Convenience is the style, not the content.A Homestead Convenience may be created by any woman, regardless of education, class, or any other aspect of identity.Some create Homestead Conveniences because they prefer what they consider to be a simpler style.Others create Homestead Conveniences because they prefer the ways that the meanings are emphasized.This Convenience is a Homestead Convenience in style, although its meaning is anything but simple.Many readers may note that this writer has used a page from the book Modern Woman and How to Manage Her by Walter Gallichan, 1910.Notice how the writer has allowed the reader to see the derogatory comments about women: St. Augustine asking why women were born at all, Luther advocating withholding culture from women, and women having the fierceness of dragons and the snake's cunning, among many other negative comments.The writer subverts all of these comments by locating and emphasizing her own descriptions of women on the path.The writer uses her own words and claims her own identity and her own place in history and culture.
Academic Convenience 35 - Open Doors and Community
This convenience invites the traveler, seeker, practitioner, and/or wanderer into something new.It encourages noticing the open doorway that might lead to adventure and a sense of community among like-minded souls.
Convenience 35
From time unknown
open doorways invite the wanderer
into Community

Academic Convenience 23 - Re-form and Recompose
This convenience highlights the importance of reshaping and/or reframing some bad or inadequate experiences.I was taught that this convenience does not mean that all experiences are accepted without question or without action.Reshaping an experience might mean using it as an impetus toward change. It might also mean examining the experience to discover its lessons.The lesson might be change, or it may be acceptance. It might be both.Use discernment.The effects may ripple further than we would ever imagine.
Convenience 23
Re-form and recompose the objectionable
The stakes extend beyond a considerable distance.

This archival drawer holds completed work, scraps, rough edges, and ongoing mistakes.
It holds everything that was found, blacked out, scribbled over, finished, unfinished, discarded. It all counts.
Come back next week to see more ephemera.